Hosea 1:2-10
Psalm 85
Colossians 2:6-15, (16-19)
Luke 11:1-13
Homily by Fr R Christopher Heying
If you want to make an
Episcopalian uncomfortable, ask him or her a question that requires some
biblical literacy.
In general, many of
us feel we know very little about scripture despite the fact that our worship
services often have more readings from holy scripture than do the worship
services of many denominations we associate with biblical literacy.
But if you want to make an
Episcopalian really uncomfortable,
ask about his or her prayer life.1
I suspect that reluctance comes
out of some embarrassment, fear that we would have to admit that our prayer
life is not as developed or as satisfying or maybe even as existent as we sense
it ought to be.
And though we may have been
Christians most of our lives (and some of us can’t remember a time when we weren’t),
when it comes to prayer we can often feel like inept beginners.
In part we often are! Many of us really haven’t developed too much
in our prayer life from the time we learned some version or another of that
morbid bedtime prayer:
Now I lay me down to sleep, I pray the Lord my
soul to keep, and if I die before I wake, I pray the Lord my soul to take.
To that we may have added
concerns for others, “Bless my mom, my dad, my dog Tippy, and my teddy bear
Theodore. Or please, Lord, I need an
X-Box 360, and if you would throw in a Corvette that’d be super.”
We might, at least at times of
formal meals, say a blessing for the meal: “Come, Lord Jesus, and be our guest;
let this food to us be blest.”
And then I suspect in time some
of us stumbled upon prayers of penitence, “O Lord, if you just let me recover
from this headache, I’ll never do that
again.”
And for many, if not most, our
“prayer life” seems to have too little “prayer” and even less “life.”