Homily by Fr R Christopher Heying
Some moments are so profoundly holy that the veil which normally seems to separate the divine from the human and human from the divine becomes translucent, and in that birth which we recall and make present this night, heaven enters earth and earth receives heaven.
In that nativity of Jesus, God welcomes us into that kingdom where mercy and truth meet and righteousness and peace kiss (Ps 85.10) in the one who is a child born for us, a son given to us who is Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace (Is. 9.6), in the one who is as the angel declares, Savior, Messiah, and Lord.
That we might be a part of this union of heaven and earth is not a foregone conclusion, for in the prologue to John’s gospel, we read that “he came unto his own and his own received him not” (1.11). There seems to be an inviolable freedom in whether earth is willing to receive what heaven gives. Divinity does not force itself on humanity. Though he may have once been described as “the hound of heaven” (Francis Thompson, 1859-1907) for his relentless seeking after us, Jesus will not force either himself or his way upon us.
On that night so long ago, a young expectant mother and her betrothed did not force their way into some comfortable hotel room but accepted the humble accommodation they finally received.
The story of that search for a place is told through a four-hundred-year-old tradition celebrated in Mexico and other parts of Latin America, beginning 16 December and running through tonight, the 24th, nine days, one day for each month of Mary’s pregnancy.1
This tradition, called “Las Posadas,” is increasingly celebrated here in the Unites States of America, among a burgeoning Latino population. “Las Posadas” is Spanish for “the inns.”