Acts 1:15-17, 21-26
Psalm 1
1 John 5:9-13
John 17:6-19
Homily by Fr R Christopher Heying
Here we are again.
Here we are again in a place that despite its ostensible strangeness may seem hauntingly familiar to us, a kind of déjà vu, as if we may have been here before.
Here in the “betwixt” and the “between” (see Charles La Shure, “What is Liminality” 18 Oct. 2005, retrieved 16 May 2015).
Here betwixt that which was so familiar that we may have begun to take it for granted and that which is as yet unknown and unknowable.
Here between an old paradigm so comfortable it is much like a well-worn, beloved blanket we can wrap around ourselves and a new paradigm yet to be broken in.
Betwixt and between. Much of our lives will be spent there—betwixt and between. So much that it actually has been given a name—liminal space. “Liminal” from Latin “limin” or threshold, a crossing space, from one reality to another reality.
For many—perhaps for most—this betwixt and between, this liminal space, is as uncomfortable as it is uncertain. As we find ourselves upon the threshold of a new reality, our minds (and hearts) tend to return to that which has been so familiar to us that it is ever in danger of becoming distorted through rose-colored glasses.
Consider the Hebrews, delivered from bondage in Egypt and now headed to the Land of Promise. There in liminal space, we find them grumbling, not just a little but a lot, as they, tired of the bland food God is providing them in the wilderness, forget the harsh reality of slavery and hearken back to that time when stomachs were full of savory food.
And we know what they do not yet know, of what is to come in the promised land of milk and honey, of judges and kings, and, one day, of the King of kings and Lord of lords.
It is in liminal space where the first disciples find themselves today, betwixt the ascension of Jesus last Thursday and Pentecost ten days later (seven days from now), between the leaving of Jesus and the coming of the Spirit.